Adriaan C. Neele is a Research Scholar, Jonathan Edwards Center at Yale University and Director of the Doctoral Program and Professor of Historical Theology at Puritan Reformed Theological Seminary. He is the author of The Art of Living to God and Petrus van Mastrich: Reformed Orthodoxy and Piety.

In Before Jonathan Edwards, Adriaan Neele seeks to balance the recent academic attention to the developments of intellectual history after Jonathan Edwards. Neele presents the first comprehensive study of Edwards's use of Reformed orthodox and Protestant scholastic primary sources in the context of the challenges of orthodoxy in his day. Despite the breadth of Edwards scholarship, his use of primary sources has been little analyzed. Yet, as Neele proves, Edwards's thinking on the importance of these primary sources has significant implications not only for the status of the New England theology of pre-Revolutionary America but also for our understanding of Edwards today.
This volume locates Edwards's ideas in the context of the theological and philosophical currents of his day, as well as in the pre-modern exchange of books and information during the colonial period. The pre-Revolutionary status of theology and philosophy in the wake of the Enlightenment had many of the same problems we see in our theological education today with respect to the use and appropriation of classical theology in a 21st-century context. Ideas about the necessity of classical primary sources of Christianity in sustaining our theological education are once again becoming important, and Edwards offers many relevant insights. Edwards was not unique in his deployment of these primary sources; many New England pastors, including Cotton Mather (1663-1728), preached and wrote about the necessity of orthodox theology. Edwards's distinction came in his thinking about the issues set forth in these sources at a transitional moment in the history of Christian thought.

Preface
Introduction: Early New England and the Early Modern Era
Chapter 1: Jonathan Edwards and the Protestant Scholastics
Chapter 2: Sources of Christian Homiletics
Chapter 3: Sources of Biblical Exegesis: An Ecumenical Enterprise
Chapter 4: Sources of the Formulation of Doctrine: Continuity and Discontinuity?
Chapter 5: Sources of History as Theology
Conclusion and Prospect
Bibliography
Index