Bültmann & Gerriets
Ignorance and Imagination
The Epistemic Origin of the Problem of Consciousness
von Daniel Stoljar
Verlag: Oxford University Press
Reihe: Philosophy of Mind
Hardcover
ISBN: 978-0-19-538328-7
Erschienen am 01.01.2009
Sprache: Englisch
Format: 234 mm [H] x 156 mm [B] x 16 mm [T]
Gewicht: 451 Gramm
Umfang: 262 Seiten

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Biografische Anmerkung
Inhaltsverzeichnis
Klappentext

Daniel Stoljar was educated as an undergraduate at the University of Sydney, and received his Ph.D. from the Massachusetts Institute of Technology. He is currently Senior Fellow in the Philosophy Program, Research School of Social Sciences, Australian National University. He lives in Canberra with his wife Helen Keane and their two sons.



  • Part I: The Problem

  • 1: The Phenomenal Conception

  • 2: Three Problems of Experience

  • 3: The Skeptical Challenge

  • Part II: The Proposal

  • 4: Error from Ignorance

  • 5: General Plausibility

  • 6: Russellian Speculations

  • 7: Historical Precedent

  • 8: Objections and Replies

  • Part III: The Alternatives

  • 9: A Posteriori Entailment

  • 10: A Priori Entailment

  • 11: Genuine Rivals, Revelation, and Concluding Remarks



Ignorance and Imagination advances a novel way to resolve the central philosophical problem about the mind: how it is that consciousness or experience fits into a larger naturalistic picture of the world.
The correct response to the problem, Stoljar argues, is not to posit a realm of experience distinct from the physical, nor to deny the reality of phenomenal experience, nor even to rethink our understanding of consciousness and the language we use to talk about it. Instead, we should view the problem itself as a consequence of our ignorance of the relevant physical facts, Stoljar shows that this change of orientation is well motivated historically, empirically, and philosophically, and that it has none of the side effects it is sometimes thought to have. The result is a philosophical perspective on the mind that has a number of far-reaching consequences: for consciousness studies, for our place in nature, and for the way we think about the relationship between philosophy and science.


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