The Oxford Handbook of Indian Philosophy tells the story of philosophy in India through a series of exceptional individual acts of philosophical virtuosity.

• Introduction: Why Indian Philosophy? Why Now?


• Timeline: Indian Philosophy in 100+ Thinkers


• Methods, Literatures, Histories


• 1: Matthew Kapstein: Interpreting Indian Philosophy: Three Parables


• 2: Ashok Aklujkar: History and Doxography of the Philosophical Schools


• 3: Justin E. H. Smith: Philosophy as a Distinct Cultural Practice: The Transregional Context


• 4: Mark Siderits: Comparison or Confluence in Philosophy?


• Legacies of Sutta and S¿tra: Philosophy Before Dign¿ga (100-480)


• 5: Jan Westerhoff: N¿g¿rjuna on Emptiness: A Comprehensive Critique of Foundationalism


• 6: Tom Tillemans: Philosophical Quietism in N¿g¿rjuna and Early Madhyamaka


• 7: Christopher Framarin: Habit and Karmic Result in the Yogä¿stra


• 8: Jonathan Gold: Vasubandhu on the Conditioning Factors and the Buddha's Use of Language


• 9: Maria Heim: Buddhaghosa on the Phenomenology of Love and Compassion


• 10: Piotr Balcerowicz: The Philosophy of Mind of Kundakunda and Um¿sv¿ti


• 11: Matthew Dasti: V¿tsy¿yana: Cognition as a Guide to Action


• 12: Vincenzo Vergiani: Bhart¿hari on Language, Perception and Consciousness


• The Age of Dialogue: A Sanskrit Cosmopolis (480-800)


• 13: John Taber and Kei Kataoka: Coreference and Qualification: Dign¿ga Debated by Kum¿rila and Dharmak¿rti


• 14: Monima Chadha: Reflexive Awareness and No-Self: Dign¿ga Debated by Uddyotakara and Dharmak¿rti


• 15: Shalini Sinha: The Metaphysics of Self in Präastap¿da's Differential Naturalism


• 16: Birgit Kellner: Proving Idealism: Dharmak¿rti


• 17: Charles Goodman: ¿¿ntideva's Impartialist Ethics


• 18: A History of Materialism from Ajita to UdbhäaRamkrishna Bhattacharya


• 19: Consciousness and Causal Emergence: ¿¿ntarak¿ita against PhysicalismChristian Coseru


• 20: Dan Arnold: Pushing Idealism Beyond its Limits: The Place of Philosophy in Kamalä¿la's Steps of Cultivation


• The Age of Disquiet (800-1300)


• 21: Piotr Balcerowicz: Jayar¿¿i Against the Philosophers


• 22: Rajam Raghunathan: Two Theories of Motivation and their Assessment by Jayanta


• 23: Isabelle Ratié: Utpaladeva and Abhinavagupta on the Freedom of Consciousness


• 24: François Chenet: The Nature of Idealism in the Mok¿op¿ya/ Yoga-v¿si¿¿ha


• 25: Marie-Hélène Gorisse: Logic in the Tradition of Prabh¿candra


• 26: Donald Davis: An Indian Philosophy of Law: Vijñ¿ne¿vara's Epitome of the Law


• 27: Jonardon Ganeri: ¿r¿har¿a's Dissident Epistemology: Of Knowledge as Assurance


• Philosophy From Gäge¿a (1300-1460)


• 28: Stephen Phillips: A Defeasibility Theory of Knowledge in Gäge¿a


• 29: Michael Williams: Jayat¿rtha and the Problem of Perceptual Illusion


• 30: Francis Clooney: M¿dhava's Garland of Jaimini's Reasons as Exemplary M¿m¿¿s¿ Philosophy


• 31: Andrew Nicholson: Hindu Disproofs of God: Refuting Ved¿ntic Theism in the S¿¿khya-s¿tra,


• Early Modernity: New Philosophy in India (1460-1757)


• 32: Michael Williams: Raghun¿tha ¿iro¿ani and the Examination of the Truth about the Categories,


• 33: Christopher Minkowski: N¿lakä¿ha Caturdhara's Advaita Ved¿nta


• 34: Shankar Nair: Mu¿ibball¿h Il¿h¿b¿d¿ on Ontology: Debates over the Nature of Being


• Freedom and Identity on the Eve of Independence (1857-1947)


• 35: Akeel Bilgrami: Jawaharlal Nehru, Mohandas Gandhi, and the Contexts of Indian Secularism


• 36: Jonardon Ganeri: Freedom in Thinking: The Immersive Cosmopolitanism of Krishnachandra Bhattacharyya


• 37: Gopal Guru: Bimrao Ramji Ambedkar's Modern Moral Idealism: A Metaphysics of Emancipation


• 38: Nalini Bhushan and Jay L. Garfield: Anukul Chandra Mukerji: The Modern Subject

Jonardon Ganeri is a Fellow of the British Academy, and the author of Attention, Not Self (2018), The Lost Age of Reason (OUP 2011) and The Self (OUP 2012).