Bültmann & Gerriets
Transatlantic Anti-Catholicism
France and the United States in the Nineteenth Century
von T. Verhoeven
Verlag: Palgrave Macmillan US
Reihe: Palgrave Macmillan Transnational History Series
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ISBN: 978-0-230-10912-4
Auflage: 2010
Erschienen am 24.05.2010
Sprache: Englisch
Umfang: 230 Seiten

Preis: 53,49 €

Biografische Anmerkung
Inhaltsverzeichnis
Klappentext

TIM VERHOEVEN received his Ph.D. from the University of Melbourne School of Historical Studies. He has published several articles on anti-Catholicism and contributed the 'Anti-Catholicism' entry to The Palgrave Dictionary of Transnational History.



Introduction: Father Hyacinthe in America The Trans-Atlantic Case against Catholicism Catholicism, Slavery, and the Family - The Mortara Affair Natural or Unnatural? Doctors and the Vow of Celibacy Neither Male nor Female - The Jesuit as Androgyne The Captivity of Sister Barbara Ubryk Father Hyacinthe and the Vatican Council



This book is a cultural and intellectual history of anti-Catholicism in the period 1840-1870. The book will have two major themes: trans-nationalism and gender. Previous approaches to anti-Catholicism in the United States have adopted an exclusively national focus. This book breaks new ground by exploring the trans-Atlantic ties joining opponents of Catholicism in the United States and in France. The anticlerical works of major French writers such as Jules Michelet and Edgar Quinet flowed into the United States in the middle decades of the century. From the French perspective, the United States offered a model in combating the alleged ambitions of the Church. The literature and ideas which passed through this trans-Atlantic channel were overwhelmingly concerned with masculinity, femininity and domesticity. On both sides of the Atlantic, anti-Catholic literature was filled with images of priests or Jesuits craftily usurping the authority of fathers, of young girls tricked into entering convents and then subjected to merciless sexual and physical abuse, of families torn apart by the agents of the Church. Of course, the gender and domestic ideals underlying this opposition to Catholicism were not identical across the two societies. Nevertheless, gender and domesticity acted as a platform on which the trans-Atlantic case against Catholicism was built.


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