Philosophy of Mind in the Early and High Middle Ages provides an outstanding overview to a tumultuous 900-year period of discovery, innovation, and intellectual controversy that began with the Roman senator Boethius (c480-524) and concluded with the Franciscan theologian and philosopher John Duns Scotus (c1266-1308). Relatively neglecte

Margaret Cameron is Canada Research Council Chair in the Aristotelian Tradition (Tier II) and an associate professor in the Department of Philosophy at the University of Victoria, Canada. She works in the Aristotelian tradition of logic and philosophy of language, as well as the history of the philosophy of language more broadly, and has published articles in The Cambridge Companion to Boethius, The Oxford Handbook of Medieval Philosophy, Vivarium, History of Philosophy Quarterly, American Catholic Philosophy Quarterly, and the Archives d'histoire doctrinale du moyen âge grec et latin, as well as in a number of other book publications.

Introduction Margaret Cameron 1. Peter Abelard on Mental Perception Margaret Cameron 2. The Problem of Intellectual Cognition of Material Singulars between 1250 - 1310 David Piché 3. Avicenna and the Issue of Intellectual Abstraction of Intelligibles Richard Taylor 4. Duns Scotus on Freedom as a Pure Perfection: Necessity and Contingency Cruz González-Ayesta 5. Soul, Will, and Choice in Islamic and Jewish Contexts Sarah Pessin 6. Perceptual Experience: Assembling a Medieval Picture Juhana Toivanen 7. The Systematization of the Passions in the Thirteenth Century Henrik Lagerlund 8. Soul and Agent Intellect in Avicenna and Aquinas Kara Richardson 9. The Complexity of the Soul and the Problem of Unity in the Thirteenth Century Andrew Arlig 10. The Phenomenology of Immortality (1200 - 1400) Christina Van Dyke 11. Morality Peter Eardley 12. The Self John Marenbon. Index