A richly complex study of the Yogacara tradition of Buddhism in India and China, divided into five parts. Part 1 is on Buddhism and phenomenology, with close attention to elements in Husserl and Merleau-Ponty that are helpful for understanding Yogacara. Part 2 details the four basic models of Indian Buddhist thought - the five skandhas, conditioned co-arising, the triple world, and the interplay of behaviour/meditation/understanding. A chapter on the attainment of cessation nirodha- sam patti illustrates some of the intricate ways in which these models were deployed. Part 3 discusses karma, meditation, and epistemology, from Pali Abhidhamma and Nagarjuna to Yogacara. Part 4 presents texts, translations, and comparative analysis of Vasubandhu's Trimsika with the Chinese versions by Paramartha and Hsuan-tsang. Part 5 deals with the Ch'eng wei-shih lun and Yogacara in China.

PrefacePart One Buddhism and Phenomenology Ch.1Buddhism and Phenomenology Ch.2 Husserl and Merleau-PontyPart Two The Four Basic Buddhist Models in India Introduction Ch.3 Model One: The Five Skandhas Ch.4 Model Two: Pratïtya-samutpada Ch.5 Model Three: Tridhatu Ch.6 Model Four: Sila-Samadhi-Prajna Ch.7 Asamjni-samapatti and Nirodha-samapatti Ch.8 Summary of the Four ModelsPart Three Karma, Meditation, and Epistemology Ch.9 Karma Ch.10 Madhyamikan Issues Ch.11 The Privilaging of Prajna-paramitaPart Four Trimsika and Translations Ch.12 Texts and TranslationsPart Five The Ch'eng Wei-Shih Lun and the Problem of Psychosophical Closure: Yogacara in China Ch.13 Ch.14 Seven Trajectories Ch.15 The Legend of the Transmission of the Ch'eng Wei-Shih Lun Ch.16 Alterity: Parinama Ch.17 Why Consciousness in Not Empty Ch.18 On Rupa Ch.19 Externality Ch.20 The Four Conditions Ch.21 Mirror Knowing: Soteric Alterations Ch.22 Language, Avijnapti-Rupa and Vijnapti-Rupa Ch.23 Is What is Ultimately Real Itself Ultimately Real?ConclusionsAppendicesBibliographyIndex