Bültmann & Gerriets
Self-Reflection for the Opaque Mind
An Essay in Neo-Sellarsian Philosophy
von T. Parent
Verlag: Taylor & Francis
Gebundene Ausgabe
ISBN: 978-1-138-66882-9
Erschienen am 22.12.2016
Sprache: Englisch
Format: 229 mm [H] x 152 mm [B] x 19 mm [T]
Gewicht: 585 Gramm
Umfang: 308 Seiten

Preis: 192,50 €
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Klappentext
Biografische Anmerkung
Inhaltsverzeichnis

This volume attempts to solve a grave problem about critical self-reflection. Psychological studies indicate not just that we are bad at detecting our own "ego-threatening" thoughts; they also suggest that we are ignorant of even our ordinary thoughts. However, self-reflection presupposes an ability to know one's own thoughts. So if ignorance is the norm, why attempt self-reflection? While admitting the psychological data, this book argues that we are infallible in a limited range of self-discerning judgments-that in some cases, these judgments are self-fulfilling or self-verifying.



T. Parent is a Visiting Assistant Professor in the philosophy department at Virginia Polytechnic and State University. He came to Virginia Tech in August 2009, also the month the Ph.D. was granted (UNC, Chapel Hill). Primarily, he works on the philosophy of mind, epistemology, and meta/ontology. His publications on such topics have appeared in Philosophical Studies, the Journal of Philosophy, and the Stanford Encyclopedia of Philosophy, among others. He lives with his wife in Blacksburg, Virginia.



Part I: Preliminaries

Preamble: Is Philosophy Anti-Scientific?

1. Introduction: How is Rational Self-Reflection Possible?

2. The Empirical Case against Infallibility

Part II: Knowledge of Thought

3. Infallibility in Knowing What One Thinks

4. Objection 1: It's Apriori that Water Exists

5. Objection 2: Thought Switching

6. Content Externalism Does Not Imply Wayward Reflection

Part III: Knowledge of Judging

7. Infallibility in Knowing What One Judges

8. Infallibility in Knowing What One Expresses

9. Objection 1: It's Apriori that the Mental Exists

10. Objection 2: Attitude Switching

11. Attitude Confabulation Does Not Imply Wayward Reflection

Part IV: Denoument

12. Conclusion: How Rational Self-Reflection is Possible


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