Illustrations
Acknowledgements
A Note on Dating & Terminology
Prologue: The Magpie at the Window
Chapter One: Fortune My Foe
Chapter Two: England's Golden Bay
Chapter Three: An Underground Religion
Chapter Four: The Cat, the Pig and the Poppet
Chapter Five: The Stolen Apple & a Farthing's Worth of Tobacco
Chapter Six: A Fine Gentleman Dressed All in Black
Chapter Seven: The Discourse of the Sleepy Chimney
Chapter Eight: The Politics of Death
Chapter Nine: At the House of the White Witch
Chapter Ten: Where are the Witches? The Crafting of Memory and Survival
Endnotes
Bibliography

"Fascinating and vivid." New Statesman
"Thoroughly researched." The Spectator
"Intriguing." BBC History Magazine
"Vividly told." BBC History Revealed
"A timely warning against persecution." Morning Star
"Astute and thoughtful." History Today
"An important work." All About History
"Well-researched." The Tablet

On the morning of Thursday 29 June 1682, a magpie came rasping, rapping and tapping at the window of a prosperous Devon merchant. Frightened by its appearance, his servants and members of his family had, within a matter of hours, convinced themselves that the bird was an emissary of the devil sent by witches to destroy the fabric of their lives. As the result of these allegations, three women of Bideford came to be forever defined as witches. A Secretary of State brushed aside their case and condemned them to the gallows; to hang as the last group of women to be executed in England for the crime. Yet, the hatred of their neighbours endured. For Bideford, it was said, was a place of witches.
Though 'pretty much worn away' the belief in witchcraft still lingered on for more than a century after their deaths. In turn, ignored, reviled, and extinguished but never more than half-forgotten, it seems that the memory of these three women - and of their deeds and sufferings, both real and imagined - was transformed from canker to regret, and from regret into celebration in our own age. Indeed, their example was cited during the final Parliamentary debates, in 1951, that saw the last of the witchcraft acts repealed, and their names were chanted, as both inspiration and incantation, by the women beyond the wire at Greenham Common.
In this book, John Callow explores this remarkable reversal of fate, and the remarkable tale of the Bideford Witches.

John Callow is an Honorary Research Fellow at the University of Suffolk, UK, who has written widely on early modern witchcraft, politics and popular culture. He is the author of The Making of King James II (2000) and Embracing the Darkness (2005, I.B. Tauris). He has appeared on the BBC Radio 4 documentary It Must be Witchcraft, and the series on the Salem Witches on the Discovery Channel.