History has many voices. In the words of Russian fur merchant Grigorii Shelikhov, who led the conquest of Kodiak Island, Alaska, in 1784 and sought to subjugate its indigenous Qikertarmiut population, "the arrival of the Russians in their land had brought them innumerable advantages, security, and prosperity" (Shelikhov 1981:121). Arsenti Aminak, a Qiker­ tarmiut elder in 1851, held a different view. He recalled a Russian ship that visited the island several years before Shelikhov as a "strange monster, never seen before, which we feared and whose stench made us sick. " In 1784, the dead of his people lay on the beach at a place called A'wauq­ meaning "to become numb" -where hundreds had been killed by Skeli­ khov's cannon and muskets (Holmberg 1985:57-59). The Russian hunters who built the Shelikhov-Golikov Company's first outpost on Kodiak Is­ land, at a small cove they called Gavan Trekh Svetitelei (as commonly translated, "Three Saints Harbor"), recalled their own miseries and de­ spair: "We . . . spent the winter in ceaseless labors and . . . suffered great shortages and real famine . . . . Many contracted fever, scurvy, and other ills, and died" (Pierce 1976:75). Eyewitness statements about what happened on Kodiak Island dur­ ing the Russian conquest and early years of colonial rule are important, but rare. They represent the experiences and views of a few individuals who lived through a time of turbulent change and traumatic contact between disparate cultures.

1. Russian America and the Archaeology of Capitalism.- 2. Three Saints Harbor through the Lens of History.- 3. Archaeological Overview of the Three Saints Harbor Site.- 4. Houses and Households.- 5. Cultural Remains.- 6. Discussion and Conclusions.- Appendix: Research at Three Saints Harbor in 1962 (by Donald W. Clark).- References.