Alaine Low has a D.Phil. in History from the University of Oxford. She has taught and carries out field work in Latin America and is an Associate Lecturer at the Open University. She is the Associate Editor of the five volumes of Oxford History of the British Empire.

Preface
Contributors

Chapter 1. Introduction
Alaine Low and Soraya Tremayne

PART I: THE CURRENT DEBATE

Chapter 2. Gender, Nature and Trouble with Anti-Dualism
Cecile Jackson

PART II: THE SACRED

Chapter 3. Sacred Landscapes: Religion and the Natural Environment in the Classical World
Elena Kingdon

Chapter 4. Aboriginal Women and Sacred Landscapes in Northern Australia
Veronica Strang

Chapter 5. The Separation of the Sexes Among Siberian Reindeer Herders
Piers Vitebsky and Sally Wolfe

Chapter 6. Priestesses and Environment in Zimbabwe
Terence Ranger

Chapter 7. Rice, Women, Men, and the Natural Environment among the Kelabit of Sarawak
Monica Janowski

PART III: THE GREAT RELIGIONS

Chapter 8. Ecology and Christian Hierarchy
Anne Primavesi

Chapter 9. Text and Practice: Women and Nature in Islam
Tahera Aftab

Chapter 10. Soil as the Goddess Bhudevi in a Tamil Hindu Women's Ritual: The Kolam in India
Vijaya Rettakudi Nagarajan

Chapter 11. Nature and Gender in Theravada Buddhism
Sandra Bell

Chapter 12. Nature, Holism and Ecofeminism: A Chinese Worldview
Stewart McFarlane

PART IV: NEW TRENDS

Chapter 13. Children of the Gods: The Quest for Wholeness in Contemporary Paganism
Amy Simes

Select Bibliography
Index

Literature on women, development and environment is abundant. The relationship between women and ecology has been analyzed by various disciplines, by specialists from the North as well as the South. This book offers a new perspective, specifically to challenge the assumption that women have a special affinity with the Earth and therefore a historic mission for the care of the environment. The book explores spiritual, religious and philosophical beliefs concerning women and ecology, and whether women are truly "sacred custodians" of the Earth. This concept has evolved from ideas developed by eco-feminists. Whether and how different belief systems can be put to use to create an awareness to protect, preserve and improve ecological conditions is discussed. The collection of papers demonstrates the complexity of the issues and the variations and vulnerability of the assumed relationship between women and the environment in different cultural and political contexts. The book challenges policy solutions which are devised to be on a global scale and to create unrealistic global aspirations, and the value of targeting women in a particular attempt to achieve environmentally sustainable development.