In this volume noted Evangelical historians and theologians examine the charge of the supposed ""ahistorical nature of Evangelicalism"" and provide a critical, historical examination of the relationship between the Protestant evangelical heritage and the early church. In doing so, the contributors show the long and deeply historical rootedness of the Protestant Reformation and its Evangelical descendants, as well as underscoring some inherent difficulties such as the Mercersburg and Oxford movements. In the second part of the volume, the discussion moves forward, as evangelicals rediscover the early church-its writings, liturgy, catechesis, and worship-following the ""temporary amnesia"" of the earlier part of the twentieth century.
Most essays are accompanied by a substantial response prompting discussion or offering challenges and alternative readings of the issue at hand, thus allowing the reader to enter a conversation already in progress and engage the topic more fully. This bidirectional look-understanding the historical background on the one hand and looking forward to the future with concrete suggestions on the other-forms a more full-orbed argument for readers who want to understand the rich and deep relationship between Evangelicalism and the early church.

George Kalantzis is Associate Professor of Theology at Wheaton College where he also directs The Wheaton Center for Early Christian Studies. He specializes in fourth- and fifth-century historical theology, and has written extensively on Theodore of Mopsuestia, Cyril, and the Nestorian controversy. His has recently co-edited The Sovereignty of God Debate (Cascade 2009), Life in the Spirit: Spiritual Formation in Theological Perspective (2010), and Evangelicals and the Early Church: Recovery, Reform, Renewal (Cascade 2011).