Bültmann & Gerriets
Powers of Good and Evil
Social Transformation and Popular Belief
von Paul Clough
Verlag: Berghahn Books
E-Book / PDF
Kopierschutz: Adobe DRM


Speicherplatz: 3 MB
Hinweis: Nach dem Checkout (Kasse) wird direkt ein Link zum Download bereitgestellt. Der Link kann dann auf PC, Smartphone oder E-Book-Reader ausgeführt werden.
E-Books können per PayPal bezahlt werden. Wenn Sie E-Books per Rechnung bezahlen möchten, kontaktieren Sie uns bitte.

ISBN: 978-1-78238-756-5
Erschienen am 30.06.2001
Sprache: Englisch
Umfang: 264 Seiten

Preis: 32,99 €

32,99 €
merken
zum Hardcover 152,20 €
Inhaltsverzeichnis
Klappentext
Biografische Anmerkung

List of Illustrations

Introduction
Jon P. Mitchell

Chapter 1. Dangerous Creatures and the Enchantment of Modern Life
Bonno Thoden van Velzen and Ineke van Wetering

Chapter 2. Witchcraft and New Forms of Wealth: Regional Variations in South and West Cameroon
Peter Geschiere

Chapter 3. The Devil, Satanism and the Evil Eye in Contemporary Malta
Jon P. Mitchell

Chapter 4. 'You Devil, Go Away from Me!' Pentecostalist African Christianity and the Powers of Good and Evil
Birgit Meyer

Chapter 5. Modernity, Crisis, and the Rise of Charismatic Catholicism in Maltese Islands
Nadia Theuma

Chapter 6. Good, Evil and Godhood: Mormon Morality in the Material World
Hildi J. Mitchell

Chapter 7. The State and the Empire of Evil
Jojada Verrips

Chapter 8. The Iconography of Evil in Maltese Art
Isabelle Borg

Conclusions: The Political Economy behind the Powers of Good and Evil
Paul Clough

Index



A key theme in the anthropology of beliefs is the relationship between socio-economic change and changes in the belief system. It has been widely argued that rapid economic change, particularly the introduction of capitalism, leads to an increase in beliefs in, and representations of, evil and the devil. These beliefs, it is argued, constitute forms of resistance to, or rejection of, "modernity." This volume builds on these arguments, suggesting that rather than an indigenous resistance to capitalism, such representations signal a profound moral ambivalence towards the socio-economic process inherent in capitalist economy. Using a range of examples, from Surinamese zombies to American horror films, it demonstrates the extent to which evil imagery is linked to a fear of excess, particularly in situations where people find themselves, or perceive themselves, to be peripheral to the centers of political, economic, and cultural power.



Jon P. Mitchell is Lecturer in Cultural and Community Studies at the University of Sussex.


andere Formate