Bültmann & Gerriets
N?g?rjuna's Twelve Gate Treatise
Translated with Introductory Essays, Comments, and Notes
von Hsueh-Li Cheng
Verlag: Springer Nature Singapore
Reihe: Studies of Classical India
Gebundene Ausgabe
ISBN: 9789027713803
Auflage: 1982 edition
Erschienen am 31.07.1982
Sprache: Englisch
Format: 244 mm [H] x 162 mm [B] x 17 mm [T]
Gewicht: 378 Gramm
Umfang: 152 Seiten

Preis: 162,50 €
keine Versandkosten (Inland)


Jetzt bestellen und voraussichtlich ab dem 8. Oktober in der Buchhandlung abholen.

Der Versand innerhalb der Stadt erfolgt in Regel am gleichen Tag.
Der Versand nach außerhalb dauert mit Post/DHL meistens 1-2 Tage.

klimaneutral
Der Verlag produziert nach eigener Angabe noch nicht klimaneutral bzw. kompensiert die CO2-Emissionen aus der Produktion nicht. Daher übernehmen wir diese Kompensation durch finanzielle Förderung entsprechender Projekte. Mehr Details finden Sie in unserer Klimabilanz.
Klappentext
Inhaltsverzeichnis

MADHYAMIKA The hallmark of Miidhyamika philosophy is 'Emptiness', sunyata. This is not a view of reality. In fact it is emphatically denied that sunyata is a view of reality. If anybody falls into such an error as to construe emptiness as reality (or as a view, even the right view, of reality), he is only grasping the snake at the wrong end (Mk, 24.1 I)! Nftgfujuna in Mk, 24.18, has referred to at least four ways by which the same truth is conveyed: Whatever is dependent origination, we call it emptiness. That is (also) dependent conceptualization; that is, to be sure, the Middle Way. The two terms, pratitya samutpiida and upiidiiya prajnapti, which I have translated here- as 'dependent origination' and 'dependent conceptualization' need to be explained. The interdependence of everything (and under 'everything' we may include, following the Mftdhyamika, all items, ontological concepts, entities, theories, views, theses and even relative truths), i.e., the essential lack of independence of the origin (cf. utpiida) of everything proves or shows that everything is essentially devoid of its assumed essence or its independent 'own nature' or its 'self-existence' (cf. svabhiiva). Besides, our cognition of anything lacks independence in the same way. Our conception (cf. prajnapti) of something a essentially depends upon something b, and so on for everything ad infinitum.



1. Nagarjuna and the Spread of His Teachings.- 1. Nagarjuna and the Spread of His Teachings.- 2. San-lun Approaches to Emptiness.- 2. San-lun Approaches to Emptiness.- 3. The Nature and Value of the Text.- 3. The Nature and Value of the Text.- Notes.- N?g?rjuna's Twelve Gate Treatise.- Table of Contents [Seng-jui].- Preface [Seng-jui].- I. Causal Conditions.- II. With or Without Effect.- III. Conditions.- IV. Characteristics.- V. With or Without Characteristics.- VI. Identity or Difference.- VII. Being or Non-being.- VIII. Nature.- IX. Cause and Effect.- X. The Creator.- XI. The Three Times.- XII. Production.- Notes.- List of Chinese Terms.- Selected Bibliography.- Index of Names.- Index of Subjects.


andere Formate